Abortion, an emotional issue with polarized positions. When does life begin? What can you believe?

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Reform Party: A Clear Choice

Abortion - Immoral or Illegal

By what standard should we judge right and wrong in the case of abortion? According to some, it is unfortunate that not everything that is immoral is illegal. But, there is disagreement among rational people as to what is moral and immoral.

And, should we make what we may believe to be immoral also illegal?

The Constitution

Although the Constitution uses the word, it does not define "person" in so many words.

Section 1 of the Fourteenth Amendment contains three references to "person." The first, in defining "citizens," speaks of "persons born or naturalized in the United States." The word also appears both in the Due Process Clause and in the Equal Protection Clause.

"Person" is used in other places in the Constitution:

  • Listing of qualifications for Representatives and Senators, Art. I, 2, cl. 2, and 3, cl. 3
  • Apportionment Clause, Art. I, 2, cl. 3;53
  • Migration and Importation provision, Art. I, 9, cl. 1;
  • Emolument Clause, Art. I, 9, cl. 8;
  • Electors provisions, Art. II, 1, cl. 2, and the superseded cl. 3;
  • Qualifications for the office of President, Art. II, 1, cl. 5;
  • Extradition provisions, Art. IV, 2, cl. 2, and the superseded Fugitive Slave Clause 3;
  • Fifth, Twelfth, and Twenty-second Amendments, as well as in sections 2 and 3 of the Fourteenth Amendment.

But in nearly all these instances, the use of the word is such that it has application only postnatally. None indicates, with any assurance, that it has any possible pre-natal application. [410 U.S. 113, 158]

In fact, the Constitution does not define what is morally right or wrong. Rather, it establishes limits on what areas of human conduct are appropriate for the making of Federal laws. The "Bill of Rights" specifically sets forth areas of conduct for which government is prohibited from taking regulatory action. Although the question of when life begins existed long before the writing of the Constitution, the founding fathers sidestepped the issue.

When Life Begins

Most arguments about when life begins revolve around religious issues. Physical or biological facts appear to be secondary to the more subjective issues surrounding the "ensoulment" of the fetus, indicating when the fetus becomes a living human being.

Life Begins at Conception

Many people believe that the soul enters the fertilized egg at the instant of conception. This soul cannot be seen or felt, or detected scientifically. Nevertheless, the claim is that the soul exists in the fetus.

The unique code, DNA, that identifies an individual human being can be found in the fetus. This code remains unchanged throughout life. Others may argue that this code remains constant even in death, and thus is not an indicator of when life begins or ends.

Life begins at conception is the official view of the Catholic Church and is held by many non-Catholics.

Life Begins Some Time After Conception

Aristotle (384-322 BC) wrote in his History of Animals that the male embryo develops a human soul at about 40 days and a female embryo develops its soul at about 80 to 90 days. Aristotle's thinking derived from his three-stage theory of life: vegetable, animal, rational. The vegetable stage was reached at conception, the animal stage at "animation," and the rational stage soon after live birth. This theory, along with the 40/80 day view came to be accepted by early Christian thinkers. (See Exodus 21:22-25)

St. Augustine made the distinction between the "embryo inanimatus" that was not endowed with a soul and an "embryo animatus." He expressed the view that human powers cannot determine the point during fetal development when this critical change occurs.

18 Week Old Fetus
Abortion, pro or anti--here is an 18 week old fetus
It Sure Looks Like a Baby

Life Begins at Viability

Some focus on the interim point at which the fetus becomes viable, potentially able to live outside the mother's womb, albeit with artificial help. Viability is usually placed at about seven months (28 weeks) but may occur earlier, even at 24 weeks. Scientists have found hints of consciousness in 7-month old fetuses and measured brain waves patterns like those during dreaming at 8 months.

Life Begins at Birth

There has always been strong support for the view that life does not begin until live birth. This was the belief of the Stoics. It appears to be the predominant, though not unanimous, attitude of the Jewish faith. It may be taken to represent the position of a large portion of the Protestant community. Genesis 2:7 indicates that only after God breathed into Adam did he become a living soul.

No easy resolution of these positions seems possible. Opinions are largely polarized. Many who take one position consider those who take other positions as evil. Many who hold that human life begins at conception view abortion clinics as the equivalent of Nazi death camps.

Studies

Public opinion is hard to quantify. Survey results strongly depend on the exact wording of questions as well as the order in which various survey questions are asked. The most detailed Gallup poll ever done, by James Davison Hunter and Carl Bowman, indicates that 80% of adults believe abortion involves the destruction of a human life. Even so, most surveys indicate that women should have some access to abortion in at least the first trimester. Most say that abortion is always regrettable, but is a necessary evil.

Several extensive studies have been done to determine why women have abortions. One 1988 survey by the Alan Guttmacher Institute interviewed 1,900 women about to have an abortion. Planned Parenthood reported the results in Family Planning Perspectives, July/August 1988. Women give the following as the main reasons for their choosing abortion:

Woman is concerned about how having a baby could change her life 16%
Woman can't afford baby now 21%
Woman has problems with relationship or wants to avoid single parenthood 12%
Woman is unready for responsibility 21%
Woman doesn't want others to know she has had sex or is pregnant 1%
Woman is not mature enough, or is too young to have a child 11%
Woman has all the children she wanted, or has all grown-up children 8%
Husband or partner wants woman to have an abortion 1%
Fetus has possible health problem 3%
Woman has health problem 3%
Woman's parents want her to have abortion <1%
Woman was victim of rape or incest 1%
Other 3%

It is clear than the major arguments for abortion, health of mother, deformed children, and rape or incest amount to at most 7% of abortions. The vast majority, 93%, are for social reasons.

When should abortions be legal? A poll conducted by the Wirthlin Group in November 1993 used the following question with the following results:

Many people are interested in what the public thinks about abortion and the law. I am going to read seven statements and I'd like you to tell me which one most closely reflects your views on when abortion should be legal.

Abortion should never be legal 9%
Abortion should be legal only when the life of the mother is in danger 13%
Abortion should be legal only when the life of the mother is in danger or in cases or rape and incest 21%
Abortion should be legal only when the life or physical health of the mother is in danger, or in cases of rape, incest, or fetal deformity 25%
Abortion should be legal for any reason during the first three months of pregnancy 21%
Abortion should be legal for any reason during the first six months of pregnancy 2%
Abortion should be legal for any reason at any time during pregnancy 8%
Don't know or refuse to answer 1%

From the survey, 31% of the people believe abortions should be legal for any reason, some with reservations about the length of pregnancy. Two-thirds (67%) would restrict abortions for cause, including rape, incest, health or life of the mother, or never approve abortions.

From these two surveys, it appears that 67% of the people (two-thirds) believe that only at most 7% of abortions should be legal and that 93% of abortions should be illegal.

Alternatives to Abortion

If 97% of abortions are for social reasons, then women in these situations need to be reached before they contact abortion clinics whose primary purpose is to "sell" abortions. This should be done through print media, radio, TV, and the schools.

In the same way that the Federal government supports and sponsors recreational sex among our teens and abortion clinics after the inevitable, we must insist that the government support concepts such as abstinence until marriage, and support counciling, and safe delivery options. Outlets for these services already exist.

There are over 3,000 Crisis Pregnancy Centers in the U.S. that are ready to help women facing uncertainty over their situation. In addition to providing pregnancy tests and counseling, these centers often offer a full range of services, helping women obtain housing, maternity and baby clothes, baby equipment, pre- and post-natal medical care, legal assistance and financial support, information about adoption, and even advice on how a woman in school can continue her education.

Position

No provision of the Constitution allows Congress, or any other branch of government, to fund social abortions. The Federal government must cease it's non-Constitutional actions of funding social abortions.

On the other hand, no provision of the Constitution allows Congress to prevent abortions. This is a matter for the states or the people.

Nearly everyone would agree that a baby with its head protruding from the mother is a living person. We must work to prohibit the killing of partially born babies.

In addition to preventing the killing of almost born babies, we must also prevent the deliberate killing of our elderly by medical means.

Indeed, we must:

  • Enact legislation to prevent physicians from using federally licensed narcotics to deliberately kill their patients through legalized assisted suicide.
  • Enact the federal Partial-Birth Abortion Ban Act.
  • Eliminate funding for programs that encourage recreational sex among our youth through distribution of condoms, and the Secular Humanist emphasis on sex education through experimentation.
  • Enact the Women and Children's Resources Act which would establish a formula grant program to support services required by pregnant women who are seeking alternatives to abortion. These grants would support crisis pregnancy centers, maternity homes, and adoption services, among other things.
  • Enact the Child Custody Protection Act, which would make it a federal offense for a non-parent to take a minor girl across state lines for an abortion.

Suggested References

Row v Wade Abortion Decision
Abortion Law Homepage